The Imamate of Oman: report by George Rentz p.298

FO 1016/313 1954
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298

Besides the four villages mentioned above under the settlemots
of Wadi al-Kabir and the settlements of the Baluchis-al-Aragi, al Mazim, al-Subaikhi, and Masharib the tribe has connections with
al-Ghabbi, a place now in ruins that was once a city of consequence
in Oman. According to popular tradition, al-Ghabbi was formerly
so flourishing that it contained seventy mosques. The tribes of the
Mayavihah and. Bani Shukail also have connections with al-Ghabhi
and it is said that the inability of the three tribes to agree amani
themselves over their respective rights there prevents the restor
ation of the city.

Although al-Mazim is regarded as the capital of this Bal
enclave, the paramount chief, Rashid ibn Sa'id of Al Isma's
in al-Araqi, which is considered a sort of secondary capital, des
the fact that the Baluchis do not hold the whole town. Rashid
oldest son, Sa'id, serves as his father's deputy in all the Baluchi
tlements of the Dhahirah. The control of these men apparently do
not extend to Baluchis in other parts of Oman or in the ter
of the Sultan of Muscat, though Rashid and his son both cniny

n enjoy an
excellent reputation.

Sa'id ibn Rashid visited Riyadh in the early part of 1951
which time it is understood he informed the King of Saudi Arabi
that his father and all their people were very sympathetic towards
Saudi rule. The fact that the Baluchis of these settlements and
Hanbalites, with the exception of a group of Hanafites in al-'Aracil
helps to explain this sympathy. These Baluchis were formerly close
allies of Al Bu Falah of Abu Dhabi, bur relations between them
have become less cordial in recent years.

Hamad ibn Rashid, a second cousin of Sa'id ibn Rashid, made
the pilgrimage to Mecca in the fall of 1951.